It's harder for my wife; my wife firstly gave birth to Daniel. And I say it's different because I've never thought about what Daniel wears and what he's eating because he’s okay, you know? we are guys guys, my wife is always concerned – ‘in the army, what is he eating, is he sleeping? He likes the finer things in life, Daniel’. I think that that's already on her head which is number one, number two, I'm like the meshugana, I’m the crazy, I’m the crazy Zionist in the family. My wife’s also deeply connected to Israel but not in the same way that I am. I play a leadership role in a religious Zionist organisation, so there's also that element. You know, she's a mother who's struggling with her son who is let’s say, less crazy Zionist than I am, and also who's less of a public figure. So, I'm also dealing with my wife who hasn't done things like this.
She's dealing with it, she’s got a very, very close friend and she's dealing with it in her way, and I'm dealing with in my way, so obviously this is hard for me to speak, it’s a bit draining, but at the same time, it gives me strength and I'm hopefully giving her strength. So, I think I feel for me, I’ve got these sorts of outlets or anchors, which have given me a strength. I know how hard it is for me - I can’t begin to imagine how hard it is for my wife. I mean, I live with her, but I can see it, it's very challenging, but she's very, very strong and she's amazing. And one of the big things - I think I'm very lucky also that my wife and I made the decision to move to Israel together without any daylight between us, because I think had one pushed the other one on any level, it'd be much, much harder. Luckily, we were 100% together, and that forced us closer together, and not further apart, and secondly, because we are both dealing with this in our own way, it's very important that we remain close and don't drift. So, we work very, very hard at that. And honestly, I always think you know, we’ve been married for twenty-five years, it’s almost like twenty-five years of marriage, and fifteen years as a community rabbi has unfortunately prepared us for this. And I think this is the type of thing that can tear families apart as well.
Maybe one other point, and that is in life another thing I've learned is when you look from the outside into an experience, it's not the same as experiencing it. When I spoke a few weeks ago, somebody said their mother said to them that if, God forbid, the same thing happened to them, she would never be able to go ahead with his wedding without the brother there. And I said to him first, please God, don't ever go through something like this, but I will say to you, you never know because when you look at something from the outside, you project what your feeling - but there's certain experiences that, and I've seen this, you can't fathom how you experience it until you've got to experience it, and therefore it's very difficult - I don't know why I'm calm - I don't know why - I'm not the calmest person who ever walked the earth you know?. I don't know why. I don't know why I'm reacting the way that I am, and I don't take it for granted. You know, this is eighty-five days into it - people have lived with this for years. I was with a man called Simcha Golden whose son was killed but they haven’t had his body back in nine and a half years and it's hard to… you know… so just for me, it's day by day. I'd say maybe one other thing you know, there's a great sage in the Talmud called Rabbi Akiva, a great, great sage, and he was famous for saying that everything that God does, He does for the best. And I don't know if I can say no matter what happens is for the best, I’m not sure if I can say it, but I’ll tell you what I can say here - that whatever happens, it's going to be okay. Whatever happens it will be okay. And I think for me, the thing that's given me a lot of strength with this period is a thought that I've had for many years, but now I feel I have to live by it, and that is we have to make a decision in whose world we live. Do we live in our world or God's world?
If we live in our world... there's a famous German philosopher Arthur Schopenhauer, he famously said he was a very deep pessimist. Asked why he said there's nothing in science or rational thinking that says things will get better. It's a belief. Is the cup empty or half full? It’s both obviously. Is there anything in life to suggest that things will be good or bad - there's nothing in rational scientific thinking, and all of our attitude to life and our view of life really is a question of faith and perspective and everything. And I think for me, if we live in our world, then it's a world of science, it's a world of rationality, and it's 50/50 – maybe there’s a God, maybe there isn't, maybe things will be good, maybe they won't, maybe there's meaning, maybe there isn't. And in that world, I don't know if things are bearable and doable. And you know, the best Arthur Schopenhauer said is that you can make life bearable, you can’t live a happy life – there is no such thing as true happiness. You can live life in a bearable way. I think nothing could be further from the truth with how the Jewish view is.
If I had to pick another word, the word to me that I think is the exact opposite of what Judaism is about is the word despair (ye’ush in Hebrew) Jewish life is full of darkness and difficulty and challenge and pain and suffering but it's never despairing. It's never ever despairing. I think the existence of the Jewish people, and not only the surviving and thriving of the Jewish people against all odds is the testament that life is good. And life is not only bearable, but life is enjoyable, and we can overcome whatever challenges we have. And therefore, in God's world the world is full of goodness, its full of hope. Good will triumph over evil, and happiness is more prevalent than other things, and gratitude more prevalent than what's lacking. And so, for me, I think we have to make a decision every day to choose which world we live in.
Whenever I get a little bit fearful and think of the future especially, I grab myself, I also think it's wrong. I think of Dale Carnegie who was this famous (Scottish) self-help thinker. He's written a book called How to Win Friends and Influence People. He wrote another book called ‘How to stop worrying and start thinking’ - it's all thing about worrying. And he says in the introduction to the book, 50% of the things we worry about never happen. He says its irrational to worry - first because 50% never happens, and the other 50% - how does worrying help? Worrying can help if it brings you to action or whatever. So, another insight I have come to try and live by is that if you live with worry it means you living with a concern about the future, but none of us control the future. It's God's world. And you are overstepping your jurisdiction into a world that you've got no control over that's overstepping your mark. In the world of God that we live in is a world where the only control we have is of the present and the decisions we make. What will be – we got to do everything on our power to influence what will be - but ultimately what will be, is only God knows, no human being knows what's going to be in any area of human endeavour in one moments time. And therefore, I've also come to, I think that one has to live. For me. I'm trying to just take it one day at a time because that's what we have, is this one day, and I think you step over into the world that we've got no influence and control in, then it's a world of worry and it's a world of concern, we all know these things, it’s not big rocket science. I feel that I if I don't live by them, then it's very difficult to live and function. A great Rabbi said, life is actually not that complicated, it's just that people are complicated, can be complicated. We trip over ourselves. We all know that we should eat healthily, and we should have healthy relationships, and we should live with discipline and failure. I think we all know what we supposed to do. But how do you take something from here, from the rational, to how it should be? That gap is where life is lived.